Friday, May 30, 2008
What a quote...
The Supermarket
You know the one off Ocean Blvd, right next to Chronic Taco
I ran into a bald, chubby guy named Buddha
I thought that was a funny name
He was in and out of there pretty quickly
He even used the new self check out device at the front
All that he bought were two loaves and a fish
My Hispanic friend Jesus that works in the meat department
Thought that he was pretty odd
I honestly don't know what to think
I bought potato wedges, which took forever
And were very hard
They have a nice organic section
I am God
Its when I release it to society that I....
Well, that I am left disappointed
This is not my work,
Damn it!
I am King
I am God
So nobody ever sees my poetry
It is really good though
You will just have to trust me
Or maybe just bash in my skull
And see for yourself
I don't mind
Thursday, May 15, 2008
Friday, May 9, 2008
More Rilke... On Love
It is also good to love: because love is difficult. For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation. That is why young people, who are beginners in everything, are not yet capable of love: it is something they must learn. With their whole being, with all their forces, gathered around their solitary, anxious, upward-beating heart, they must learn to love. But learning-time is always a long, secluded time ahead and far on into life, is - ; solitude, a heightened and deepened kind of aloneness for the person who loves. Loving does not at first mean merging, surrendering, and uniting with another person (for what would a union be of two people who are unclarified, unfinished, and still incoherent - ?), it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him to vast distances. Only in this sense, as the task of working on themselves ("to hearken and to hammer day and night"), may young people use the love that is given to them. Merging and surrendering and every kind of communion is not for them (who must still, for a long, long time, save and gather themselves); it is the ultimate, is perhaps that for which human lives are as yet barely large enough.
But this is what young people are so often and so disastrously wrong in doing they (who by their very nature are impatient) fling themselves at each other when love takes hold of them, they scatter themselves, just as they are, in all their messiness, disorder, bewilderment. . . . : And what can happen then?